I think I have been frustrated lately because I feel stuck between two camps saying opposing things. On one hand, Christians say, don't be lukewarm. You should have a strong faith, not being able to be tossed back and forth by the waves like a child (Eph 4:14). On the other hand, as I begin to fall more in love with Jesus they say, careful that you don't become too emotional or you will run the risk of becoming irrelevant in the culture and unable to relate to other people. Which side should I choose?
I realized, though, that it does not matter if I listen to one or the other. Will not another voice come along in the future and say, what about _________? Shouldn't this be how you relate to God? Through philosophy, through extreme sacrifice, through _________.... This is best because this is how you can be relevant, mature, wise, strong.... See here, this will be your saving grace!
But it does not matter what man says--it matters what God says. Yes, maybe man is repeating what God has said, but if we do not weigh it against Scripture, then we will never even know when we are lead astray. So what does God say about what pleases Him?
Always it begins with what God has said about His Son, Jesus, because we are clothed with Christ (Gal 3:26-27). The Father views us as He views His Son (Rom 3:21-26). He is pleased in us because He is pleased with His Son. Christ is in us and the Father is in Christ, and so we are united with them (with God!) (Col 1:27; John 17:20-26).
And yet, here is the paradox: God, who is already completely pleased in us, is also pleased when we pursue and praise Him with all our heart (Deut; I Sam; I & II Kings; I Chron; Ps 9, 86, 108, 111, 119, etc; Jer; and Col 3:23 just to name a few). So not only does the blood of Jesus cover our sins and wash us white as snow presenting us as right before Him, but the praise and worship of our hearts pleases Him (Heb 12:24; I John 1:7; Isa 1:18).
Emphasis on the hearts because the Lord focuses on the heart (Heb 4:12-13; II Chron 6:30). When I praise Jesus with my heart, sometimes I get emotional. Sometimes I shout or weep or just am quiet before the Lord. Sometimes when I pray to the Lord, I cry. And when I do those things, sometimes people look at me as if to say, woah, tone it down. But when we get defensive or judgmental of someone becoming passionate about God, we judge them not by what God says about them but about what we say about them. (I have definitely been guilty of this.)
Then arises a question I feel like I have heard but with different wording: But why would anyone want to learn more about Christianity if all the Christians they see are sold out for God in seemingly foolish and weird way? Then nonbelievers won't be able to relate to Christians or vice versa, and we will fall into a category of which many are afraid--the irrelevant Christian.
First, we are relevant and relate to the world primarily through our love. "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres" I Cor 13:4-7. If you have difficulty with philosophy, are music illiterate, and can't cook to save your life, you will still be able to relate/be relevant if you love.
Second, the "irrelevant Christian" label sometimes stems from judging ourselves by the standard of the world, which is really just the desire to gain others' approval. This hit home with me the other day: living to please other people is of this world. It is not of God. Living to love others is of God, but living to appease and make others happy is living as a slave to men and women, something that Jesus came to set us free from (II Cor 10; Rom 6:16-18).
Then I hear people say, well I just don't relate to God that way. Or that's not my worship style, or I don't like that kind of music, or the service was too long, or he was too ______ when he preached, or any other number of similar statements. Or that's fine for them but that's not for me. Or an especially dangerous one (because it is a blatant judgment of people's hearts): they're just emotional because they're been swept into the moment (and aren't actually praising God). These phrases are warning signs which possibly reveal that we don't believe that it would be "good" or "better" to get to a similar place in our relationship with God. We become complacent in our stage of faith and reject the possibility that the place the Lord might want to bring us is different from the place we think we should be.
I say this because I continue to find that when my heart is actually right before God and my eyes are fixed on Him, the length of the sermon, the style/genre/time period/volume of the music, the length of the prayer, the reactions or noises of the people around me--or any other technical aspects of my environment--don't matter to me anymore. When I actually praise the Lord with my heart, Keith Green is just as great as Hillsong because my focus isn't on them, it's on Him. Yes, musically I enjoy Laura Hackett more than Amy Grant (and Beyoncé more), but if I have been consistent in prayer and reading the Bible (especially when it's just with the desire to know God more), I can worship Him with all types of music. There is more of Him to fall in love with and He wants more of your heart to fall in love with Him.
I will leave you with this (after this behemoth of a post) which may be an encouragement to both the parties who say, be careful not to be swept up the moment, and don't you dare condemn our emotions. "If we are 'out of our mind,' as some say, it is for God; if we are in our right mind, it is for you. For Christ's love compels us, because we are convinced that one died for all, and therefore all died. And he died for all that those who live should no longer live themselves but for him who died for them and was raised again" II Cor 5:13-15. And, "'Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth,'" John 4:23-24. We praise the Lord with our hearts for who we know Him to be; heart and mind be not divided.
I realized, though, that it does not matter if I listen to one or the other. Will not another voice come along in the future and say, what about _________? Shouldn't this be how you relate to God? Through philosophy, through extreme sacrifice, through _________.... This is best because this is how you can be relevant, mature, wise, strong.... See here, this will be your saving grace!
But it does not matter what man says--it matters what God says. Yes, maybe man is repeating what God has said, but if we do not weigh it against Scripture, then we will never even know when we are lead astray. So what does God say about what pleases Him?
Always it begins with what God has said about His Son, Jesus, because we are clothed with Christ (Gal 3:26-27). The Father views us as He views His Son (Rom 3:21-26). He is pleased in us because He is pleased with His Son. Christ is in us and the Father is in Christ, and so we are united with them (with God!) (Col 1:27; John 17:20-26).
And yet, here is the paradox: God, who is already completely pleased in us, is also pleased when we pursue and praise Him with all our heart (Deut; I Sam; I & II Kings; I Chron; Ps 9, 86, 108, 111, 119, etc; Jer; and Col 3:23 just to name a few). So not only does the blood of Jesus cover our sins and wash us white as snow presenting us as right before Him, but the praise and worship of our hearts pleases Him (Heb 12:24; I John 1:7; Isa 1:18).
Emphasis on the hearts because the Lord focuses on the heart (Heb 4:12-13; II Chron 6:30). When I praise Jesus with my heart, sometimes I get emotional. Sometimes I shout or weep or just am quiet before the Lord. Sometimes when I pray to the Lord, I cry. And when I do those things, sometimes people look at me as if to say, woah, tone it down. But when we get defensive or judgmental of someone becoming passionate about God, we judge them not by what God says about them but about what we say about them. (I have definitely been guilty of this.)
Then arises a question I feel like I have heard but with different wording: But why would anyone want to learn more about Christianity if all the Christians they see are sold out for God in seemingly foolish and weird way? Then nonbelievers won't be able to relate to Christians or vice versa, and we will fall into a category of which many are afraid--the irrelevant Christian.
First, we are relevant and relate to the world primarily through our love. "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres" I Cor 13:4-7. If you have difficulty with philosophy, are music illiterate, and can't cook to save your life, you will still be able to relate/be relevant if you love.
Second, the "irrelevant Christian" label sometimes stems from judging ourselves by the standard of the world, which is really just the desire to gain others' approval. This hit home with me the other day: living to please other people is of this world. It is not of God. Living to love others is of God, but living to appease and make others happy is living as a slave to men and women, something that Jesus came to set us free from (II Cor 10; Rom 6:16-18).
Then I hear people say, well I just don't relate to God that way. Or that's not my worship style, or I don't like that kind of music, or the service was too long, or he was too ______ when he preached, or any other number of similar statements. Or that's fine for them but that's not for me. Or an especially dangerous one (because it is a blatant judgment of people's hearts): they're just emotional because they're been swept into the moment (and aren't actually praising God). These phrases are warning signs which possibly reveal that we don't believe that it would be "good" or "better" to get to a similar place in our relationship with God. We become complacent in our stage of faith and reject the possibility that the place the Lord might want to bring us is different from the place we think we should be.
I say this because I continue to find that when my heart is actually right before God and my eyes are fixed on Him, the length of the sermon, the style/genre/time period/volume of the music, the length of the prayer, the reactions or noises of the people around me--or any other technical aspects of my environment--don't matter to me anymore. When I actually praise the Lord with my heart, Keith Green is just as great as Hillsong because my focus isn't on them, it's on Him. Yes, musically I enjoy Laura Hackett more than Amy Grant (and Beyoncé more), but if I have been consistent in prayer and reading the Bible (especially when it's just with the desire to know God more), I can worship Him with all types of music. There is more of Him to fall in love with and He wants more of your heart to fall in love with Him.
I will leave you with this (after this behemoth of a post) which may be an encouragement to both the parties who say, be careful not to be swept up the moment, and don't you dare condemn our emotions. "If we are 'out of our mind,' as some say, it is for God; if we are in our right mind, it is for you. For Christ's love compels us, because we are convinced that one died for all, and therefore all died. And he died for all that those who live should no longer live themselves but for him who died for them and was raised again" II Cor 5:13-15. And, "'Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth,'" John 4:23-24. We praise the Lord with our hearts for who we know Him to be; heart and mind be not divided.